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Heaven on Earth: The Varieties of the Millennial Experience, by Richard Landes
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Millennialists through the ages have looked forward to the apocalyptic moment that will radically transform society into heaven on earth. They have delivered withering critiques of their own civilizations and promised both the impending annihilation of the forces of evil and the advent of a perfect society. And all their promises have invariably failed. We tend, therefore, to dismiss these prophets of doom and salvation as crackpots and madmen, and not surprisingly historians of our secular era have tended to underestimate their impact on our modern world. Now, Richard Landes offers a lucid and ground-breaking analysis of this widely misunderstood phenomenon.
This long-awaited study shows that many events typically regarded as secular--including the French Revolution, Marxism, Bolshevism, Nazism--not only contain key millennialist elements, but follow the apocalyptic curve of enthusiastic launch, disappointment and (often catastrophic) re-entry into "normal time." Indeed, as Landes examines the explicit millennialism behind such recent events as the emergence of Global Jihad since 1979, he challenges the common notion that modern history is largely driven by secular interests. By focusing on ten widely different case studies, none of which come from Judaism or Christianity, he shows that millennialism is not only a cultural universal, but also an extremely adaptive social phenomenon that persists across the modern and post-modern divides. At the same time, he also offers valuable insight into the social and psychological factors that drive such beliefs.
Ranging from ancient Egypt to modern-day UFO cults and global Jihad, Heaven on Earth both delivers an eye-opening revisionist argument for the significance of millennialism throughout history and alerts the reader to the alarming spread of these ideologies in our world today.
- Sales Rank: #438023 in eBooks
- Published on: 2011-08-04
- Released on: 2011-08-04
- Format: Kindle eBook
Review
"Millennial expressions are found throughout history and are all around us. As Richard Landes demonstrates, some have extremely serious consequences. This is an erudite and informative cross-cultural study of the characteristics and dynamics of the varieties of millennial movements. There is much to be learned from this volume. Particularly welcome are the treatments of the secular millennial thought of Marx, and the Communist millennial movement in Russia and its influence on German Nazi millennialism. Richard Landes's insightful analysis of millennial phenomena constitutes a major contribution to the study of history and current events."--Catherine Wessinger, Rev. H. James Yamauchi, S.J. Professor of the History of Religions, Loyola University New Orleans
"A craggy edifice of a book, monumental in scope, solid in scholarship, exploring many crevices of the past that will disturb and provoke every serious reader. . . This book is about the urgent temperament of those who expect the grandest events of history and the cosmos to occur soon and suddenly, whether as a religious dénouement with the coming of the Last Days or as a final social solution to solve the human predicament forever. Through a judicious collection of cases (including radical shifts of belief in Antiquity, cargo cults, and UFO religions), Landes demonstrates just how significant the millenarian factor is in history, and admonishes that this element has been paradoxically downplayed by historians (who often do not even want to understand it)." --Garry W. Trompf, Emeritus Professor in the History of Ideas and Adjunct Professor in Peace and Conflict Studies, University of Sydney
"A significant contribution...succeeds in both analyzing past catastrophic millennialist movements and predicting what the future may hold." - Library Journal
"A large and impressive book that shows a vast learning." -Kenneth Minogue, Wall Street Journal
"A superb new book." -Bret Stephens, Wall Street Journal
"In Heaven on Earth, Richard Landes redresses our historiographical blind eye towards manifestly irrational social movements."--Daivis P. Goldman
"Landes, an expert in medieval religion, presents arguments that will be controversial but are also largely convincing."--CHOICE
"In his taxonomy of millennial ideas and movements over the course of history, Landes ascribes a very important role to Judaism. Heaven on Earth concludes with an urgent reminder of the danger posed by contemporary millennialism to the Jews."--Jewish Ideas Daily
"The research is vast and deep, discovering meanings that one might have overlooked, had one not the impulse to upset convention.a work of enormous erudition and an imparter of knowledge and insight."--The Journal of Interdisciplinary History
I found Landes' attention to detail and persuasive argumentation on the parallels between these disparate movements one of the outstanding merits of the volume. The depth of his research is indeed impressive, as is his ability to create a narrative that is truly academic and interdisciplinary, as well as a pleasant read."--Nova Religio
About the Author
Richard Landes is Associate Professor of History and directed the Center for Millennial Studies at Boston University. He is the author of several books, and editor of The Apocalyptic Year 1000 and the Encyclopedia of Millennialism and Millennial Movements.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Hard read but well worth it if you are interested in why societies can sometimes implode
By Leo T. Hogan
I have read this book more than once. The author has taken on an ambitious subject. At times it is very hard going to read because of his use of words unfamiliar to the layman - eg: demotic and semiotic etc (or is it just my lack of education) - and metaphors (Roosters!) that I think may not really be necessary. However, for all these shortfalls I think the author is onto something profound about societies. It is because of this that I rate the book very highly. Read in conjunction with a book on the French Revolution, such as Simon Schama's 'Citizens' or Ruth Scurr's 'A fatal purity' is well worth it as these books tend to complement the arguments made by Landes in 'Heaven on Earth'.
20 of 20 people found the following review helpful.
Millennia of Millenialist Beliefs
By Rob Hardy
Do you remember when the world ended on 21 May? Well, it didn't really end, but do you remember how Jesus returned and delivered his last judgement on those remaining after his followers were raptured away? Well, that didn't happen, either, despite the predications of a California radio evangelist and despite the sincere beliefs of his followers. It surprised some that the "The End of the World Is Near" philosophy should be powerful and thriving in the twenty-first century; it did not surprise Richard Landes, a scholar of apocalyptic movements who directs the Center for Millennial Studies at Boston University, and is the editor of the _Encyclopedia of Millennialism_. He has written extensively on the topic, and now brings out _Heaven on Earth: The Varieties of Millennial Experience_ (Oxford University Press), a review of apocalyptic actions of huge scope, starting with Akhenaten's failed revolution in Ancient Egypt and continuing through the current day. While we may be familiar with Christian predictions of an end of times, one of the surprising things about Landes's book is that Christian versions are not emphasized here. Other religions, sometimes bizarre ones, have their apocalyptic ways, and sometimes an apocalyptic message comes with no religious strings attached. Thus, you might find mention here of Christian-related predictions of disaster like "The Great Disappointment" in 1843 when thousands of Americans ditched their fields and families to greet the returning Jesus, or the series of _Left Behind_ novels that depict an end times in which millions sincerely believe, or Jim Jones's suicide cult in Guyana. They are just mentions, though, and Landes seems to think the Christian version of apocalypse has been covered enough elsewhere. He also thinks that millennial lore is just too broad a strand of history for one religion, and that it reflects a basic human need, our sense of our own importance. It is not just comforting but exciting to think that you are living in the most spectacular of times, when all the mysteries of existence will be solved and paradise is just around the corner. He warns that historians who do not take into account these millennial ideas are going to miss big chunks of explication.
Millennialism, broadly defined here, means a belief in an apocalyptic time when there may be disasters but they presage the installation of a perfect and just society on Earth with collective salvation for all its inhabitants. The attempt of the revolutionarily monotheist Pharaoh Akhenaten is not usually regarded as a millennial event, but Akhenaten was seized by a monotheistic fervor that led him to a millennial zeal to construct Akhetaten, the city based on the worship of the Sun, and of the Sun's representatives, him and his wife. His self-absorption and lack of realism brought disaster to Egypt. Landes returns frequently to the "tribal millennialism" exhibited in spectacular fashion by the Xhosa in Africa, among whom in 1856 was a girl who was hearing prophecies. The tribe was strained by the colonial impositions of the British, but, with the assistance of her uncle, the girl promised a salvation. All that the Xhosa tribes had to do was to give up witchcraft, abandon the planting of crops, and kill all their cattle. Of course, disaster, not paradise, followed, and the British took advantage of it. Even more grim was the "agrarian millennialism" of Taiping in China in the mid-19th century. The prophet Hong Xiuquan thought himself the younger brother of Jesus. With the unquestioned authority given to him as Jesus's brother, he set up a radically egalitarian land reform program and he also set up a court with a vast harem for himself. The result was a mad decade of unprecedented slaughter, with at least 20 million people killed. It is interesting to view the Papuan Cargo Cults as millennialist. Natives came to believe that if they cleansed themselves of old religious beliefs and took up western consumables (sometimes they had to carve models of these) then a steamer full of cargo would be coming for them. In a book displaying examples of astonishing irrationality, this looks especially silly, but Landes never trivializes. In fact, he usefully compares the cargo cults to the current UFO cults. After all, the Raelians may not believe that steamships bearing commercial products will lead to paradise, but they do advocate building an embassy in Jerusalem to welcome the extraterrestrials who will thereby come to redeem the humans they created in the first place thousands of years ago.
Landes's book is astonishingly broad, and takes in many movements that we do not usually consider apocalyptic. Hitler's is one of these. Landes says that we all regard Nazism as so evil we are uncomfortable finding it comparable to other apocalyptic projects. Hitler did, of course, literally propose a thousand year reich. The French Revolution, the Bolshevik Revolution, and the Global Jihad are all covered here, as is the scientific worrying over global warming. _Heaven on Earth_ is an academic work; some of its pages are half full of footnotes. Landes leavens his obvious vast erudition with references to Chicken Little, the Emperor's New Clothes, _The Day the Earth Stood Still_, and plenty of other popular tokens for comparisons. Landes emphasizes throughout that although apocalyptic ideas may be wrong, they are not without consequences. It is an impressive introduction to the idea that millennial movements, sometimes mere silly fantasies, can spark world change and that no culture and no time is uninfluenced by them.
10 of 11 people found the following review helpful.
Masterfulful, Thoughtful and Enlightening
By Dr. Jeffrey R. Woolf
Richard Landes is one of the very few historians who possess a winning combination of breadth of knowledge, depth of insight, and critical perception of historical continuities. His command of the field of millennial expectation, language and the results of millennial disappointment is awesome. Of special note are the convincing parallels and consistencies that he elicits between different movements, thinkers and the present day. Indeed, the magisterial nature of his study and the convincing contemporary parallels he discerns must cause the thinking reader to sit up and take notice.
Truly, an incredible Tour de Force.
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